Results for 'La Ode Basri'

972 found
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  1.  8
    Internal control and employee fraud: a case study of an automotive company.Noorlailie Soewarno, La Ode Sabaruddin & Nanang Setiawan - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  2.  50
    Le rejet de la connaissance de la connaissance, la these centrale du Charmide de Platon.Oded Balaban - 2008 - Revue Philosophique De Louvain 106 (4):663-693.
  3. Intellectualisme et causalité chez Hegel, et les limites de la science moderne.Oded Balaban - 2005 - Archives de Philosophie 1 (1):55-75.
    L’objet de cet article est double: 1) montrer que la Science de la logique de Hegel est incapable de rendre compte de la nature de la relation de causalité. Hegel explique plutôt la relation de causalité en la réduisant à une relation de conditionnalité. 2) Soutenir ensuite que cet échec n’est pas le propre de l’hégélianisme mais qu’il est le résultat inévitable de tout effort intellectuel pour comprendre la relation de causalité, quand on ne prend pas en compte la contribution (...)
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  4.  31
    Una crítica del problema mente-cuerpo en la tradición analítica.Oded Balaban - 2007 - Anuario Filosófico 40 (90):647-672.
    Everybody knows, by experience, that the mind can "determine" the body to motion and rest. However, nobody knows how this phenomenon is possible. This ignorance is a consequence of the limitations of our categories of thought. The awareness of our ignorance will lead to understand why we are unable to fathom the link between body and mind.
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  5. Beʼur le-sefer "Derekh ha-Shem" la-Ramḥal: mi-tokh kitve ha-Ramḥal, kavanat ha-Ari, ʻEts ḥayim, kitve ha-Reʼiyah, kitve ha-Rambam, ha-Kuzari ṿe-ʻod.. be-śafah berurah u-negishah.ʻOded Daṿid - 2009 - Pardes Ḥanah: ʻOded Daṿid. Edited by Moshe Ḥayyim Luzzatto.
     
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  6.  64
    Ode to Unsavory Lesbians; To My Kidneys; Topanga Canyon.Tatiana de la Tierra - 2017 - Feminist Studies 43 (2):418.
    In lieu of an abstract, here is a brief excerpt of the content:418 Feminist Studies 43, no. 2. © 2017 by the estate of tatiana de la tierra. Ode to Unsavory Lesbians i love an ugly lesbian one who walks with a limp talks with a lisp leaves her dentures out overnight by the bathroom sink wears polyester pants and men’s cologne, the cheap kind has a beard so long she steps on it sprouts warts on her toes, all twelve (...)
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  7.  8
    La" logique" du récit mythique dans l'ode rhodienne de Pindare (Pind. O. VII).Carmen Barrigón - 2002 - Kernos 15:41-52.
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  8. La spedizione degli Argonauti nell'ode Al signor di Montgolfier di Vincenzo Monti.F. L. Mannucci - 1954 - Paideia 9:278-82.
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  9.  62
    Image and Silence.Giorgio Agamben & Leland de la Durantaye - 2012 - Diacritics 40 (2):94-98.
    In lieu of an abstract, here is a brief excerpt of the content:Image and SilenceGiorgio AgambenTranslated by Leland de la Durantaye (bio)[End Page 94]In the Roman pantheon there is a goddess named Angerona, represented with her mouth bound and sealed (ore obligato signatoque).1 Her finger is raised to her lips as if to command silence. Scholars claim that she represents, in the context of pagan mystery cults, the power of silence, although there is no consensus among them as to how (...)
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  10.  36
    La «logique» du récit mythique dans l'ode rhodienne de Pindare (Pind. O. VII).Barrígon Fuentes & María Carmen - 2002 - Kernos 15.
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  11.  19
    La « logique » du récit mythique dans l’ode rhodienne de Pindare.María Carmen Barrígon Fuentes - 2002 - Kernos 15:41-52.
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  12.  23
    «I'ayme mieux embrasser la gloire Des morts»: Une ode inconnue de jodelle.Robert E. Hallowell - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  13.  51
    Influence of individual aggressiveness on the dynamics of competitive populations.Eva Sanchez, Pierre Auger & Rafael Bravo de la Parra - 1997 - Acta Biotheoretica 45 (3-4):321-333.
    Two populations are subdivided into two categories of individuals (hawks and doves). Individuals fight to have access to a resource which is necessary for their survival. Conflicts occur between individuals belonging to the same population and to different populations. We investigate the long term effects of the conflicts on the stability of the community. The modelis a set of ODE's with four variables corresponding to hawk and dove individuals of the two populations. Two time scales are considered. A fast time (...)
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  14.  9
    A co ode Złego jest…, czyli rzecz o "Medytacjach" Kartezjusza.Tomasz Śliwiński - 2001 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 14:121-154.
    La philosophie aussi bien que la religion sont d'accord sur la posibilité d'atteindre par l'homme la vérité en tant que domaine obscurci primitivement par la conviction familiére (et par cela meme évidente), que la vérité est simple et visible partout. Les pensées des grands de ce monde indiquent souvent la valeur illusoire que nous attribuons à cette conviction commune et irréfléchie. Que l'on soit dans l'état de rêve ou sous l'emprise d'une illusion créée celui qui tente, ils s'y opposent en (...)
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  15.  88
    Algunas técnicas modernas de traducción en un texto árabe del siglo XI: un pasaje del Kitâb al-hayawân of al-Yâhiz al-Basrî.Laura Llamas Fraga & Rafael Ramón Guerrero - 2010 - Revista Española de Filosofía Medieval 17:103-114.
    Tras una breve semblanza del autor y de su obra, se incluye la traducción de un pasaje del Libro de los animales en el que al-Yâhiz alude a la versión de una lengua a otra y se comentan algunas cuestiones planteadas por la moderna teoría de la traducción en relación al mismo.
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  16.  66
    Horace C. Witke: Horace's Roman Odes: a Critical Examination. (Mnemosyne Suppl. 77.) Pp. viii + 85. Leiden: Brill, 1983. Paper, fl. 32. V. Cremona: La poesia civile di Orazio. Pp. 469. Milan: Vita e Pensiero, 1982. Paper. [REVIEW]A. J. Woodman - 1987 - The Classical Review 37 (01):17-18.
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  17.  32
    Quand la maladie emporte le corps.Nathalie Blanc - 2015 - Multitudes 60 (3):78-86.
    Cette contribution présente un programme d’investigation en cours sur la maladie chronique, son lien au concept de nature et combien sont limités la connaissance, les langages et les vocabulaires la concernant. L’article évoque le manque d’odes à la maladie et de livres qui pourraient mettre en lumière et recréer les fluctuations de cette nature dépourvue de sens. Il éclaire l’invention du diagnostic de la souffrance, sa mesure et son vocabulaire ainsi que sa place dans les interventions sur les blogs et (...)
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  18.  13
    Le voisinage de la poésie et de la pensée : Pindare, un poète de la naissance des choses.Jean-Jacques Alrivie - 2023 - Nouvelle Revue d'Esthétique 31 (1):113-121.
    Pour bien établir que le poète n’a pas pour tâche de rendre simplement ce qu’il a sous les yeux, mais, bien plutôt, de faire apparaître les choses dans leur advenir même, l’œuvre du poète grec Pindare s’impose à nous comme l’une des plus propres à manifester la vérité de cette thèse ; c’est l’étude de ses Odes Victoriales, principalement de la Septième Olympique dans son développement, qui va nous fournir de quoi la déterminer concrètement, en nous montrant comment le poète (...)
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  19.  23
    La inscripción árabe de la Alhambra de origen desconocido. El poeta oriental del monumento.José Ramírez del Río - 2017 - Al-Qantara 38 (2):189-213.
    The epigraphic poems written in Arabic in the Alhambra and Generalife have been studied for more than four hundred years. Therefore, their authorship and meaning have been determined. In the present paper, I will analyze one of the two poems that had not received any critical attention so far and, at the same time, I will try to explain the meaning of this poem within the Na?rid and North African context.
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  20.  22
    Aristóteles historiador: El examen crítico de la teoría platónica de las Ideas.Agustín Artigas - 2015 - Tópicos 29.
    El presente trabajo aborda la temática de la temporalidad ligada a la producción de relatos de memoria en la antigua Grecia, cuando esta tarea era encomendada a la creación de palabra en boca de los poetas. Mediante un estudio de las odas y de los epinicios de Píndaro -tanto en el contexto de su surgimiento como a través de interpretaciones filosóficas posteriores-, los relatos plausibles de conformar una memoria aparecen ligados a un acto de composición selectivo, donde el poeta decidirá (...)
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  21.  6
    Le bel avenir de l'humanité: la révolution des temps contemporains.Yves Roucaute - 2018 - Paris: Calmann-Lévy.
    " Le monde qui s'offre à nous est formidable. " C'est un livre jubilatoire que nous propose le philosophe Yves Roucaute. Une ode à la révolution des Temps Contemporains. Abolition du travail et robots, corps bioniques et bébés sur mesure, clonage et cryogénisation, corps augmenté et suppression des maladies, télé-transportation et véhicules indépendants, disparition de l'Etat et du pouvoir politique, de la guerre et de l'oppression des nations, économie collaborative et réseaux sociaux, abrogation de l'écriture et du dressage éducatif, libération (...)
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  22.  31
    Antígona y Aristóteles: una lectura a dos voces acerca de la ambigüedad de la técnica.Joaquín García-Huidobro, Constanza Giménez & Diego Honorato - 2015 - Persona y Bioética 19 (2).
    In the "Ode to Man," in Antigone, Sophocles stressed the moral ambiguity of the technique. Since it can be used for both good and bad, it requires a higher guidance, one represented by divine law. This theme is taken up by Aristotle, but on a secular basis, with his idea that some things are right or wrong by nature. For Aristotle, the straight orientation of the technique does not depend primarily on knowledge of certain ethical rules, but on the formation (...)
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  23.  73
    Andrianou, Dimitra. The Furniture and Furnishings of Ancient Greek Houses and Tombs. Cambridge: Cambridge University Press, 2009. xvi+ 213 pp. 24 black-and-white figs. Cloth, $80. Andrisano, Angela Maria, and Paolo Fabbri, eds. La favola di Orfeo: Letteratura, immagine, performance. Ferrara: UnifePress, 2009. 255 pp. 41 black-and-white. [REVIEW]Victor Bers, Rachel Bowlby, Claude Calame, Viccy Coltman, Katharina Comoth & Joan Breton Connelly - 2010 - American Journal of Philology 131 (2):345-347.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAndrianou, Dimitra. The Furniture and Furnishings of Ancient Greek Houses and Tombs. Cambridge: Cambridge University Press, 2009. xvi + 213 pp. 24 black-and-white figs. Cloth, $80.Andrisano, Angela Maria, and Paolo Fabbri, eds. La favola di Orfeo: Letteratura, immagine, performance. Ferrara: UnifePress, 2009. 255 pp. 41 black-and-white figs. Paper, €15.Bartsch, Shadi, and David Wray, eds. Seneca and the Self. Cambridge: Cambridge University Press, 2009. ix + 304 pp. 1 (...)
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  24.  22
    Memoria, verdad y ambigüedad. Píndaro y el kairós de los poetas.Senda Sferco - 2015 - Tópicos 29:74-94.
    El presente trabajo aborda la temática de la temporalidad ligada a la producción de relatos de memoria en la antigua Grecia, cuando esta tarea era encomendada a la creación de palabra en boca de los poetas. Mediante un estudio de las odas y de los epinicios de Píndaro -tanto en el contexto de su surgimiento como a través de interpretaciones filosóficas posteriores-, los relatos plausibles de conformar una memoria aparecen ligados a un acto de composición selectivo, donde el poeta decidirá (...)
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  25.  26
    A schizophrenic Apollo? A case of divine cognition by Pindar, Pyth. 3. 28 ff. [REVIEW]Jean Yvonneau - 2016 - Methodos 16.
    La troisième Pythique de Pindare comporte un nombre extraordinaire de termes relatifs à des états de conscience (νόος, φρήν, γνώμα, ψυχά, θυμός et καρδία). En particulier, la narration mythique de l’ode détaille la façon dont Apollon s’est rendu compte, tout seul et à distance, que la mère d’Asclépios lui était infidèle : le νόος y joue à l’évidence un rôle capital mais le texte requiert un examen minutieux (v. 24-32). Plus loin, Pindare invite son dédicataire à cultiver lui aussi son (...)
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  26.  23
    Tecsîm ve Teşbîh İçerdiği İddiasıyla Bişr el-Merīsī Taraftarlarının Tartışma Konusu Yaptığı Bazı Hadisler.Ali Kaya - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):1401-1423.
    Bişr el-Merîsî taraftarları ile Osman ed-Dârimî arasında burada tartışma konusu yapılan hadisler haberî sıfatları konu alan ve müşkil nitelikte olan rivayetlerden oluşmaktadır. Bu rivayetleri genelde Bişr el-Merîsî ve taraftarlarının tecsîm ve teşbîh içerdiği iddiasıyla münker kabul ettikleri görülmektedir. Ehl-i re’y özellikleri taşımakla birlikte ilahî sıfatlar konusunda Mu’tezilî bir anlayışa sahip olduklarından tenzih anlayışları gereği sıfatları reddetmektedirler. Yaratılmışlara ait niteliklerin yaratıcıya nisbet edilmesini tenzîh anlayışlarına aykırı gördüklerinden bu tür müşkil rivayetleri ya kendi anlayışları doğrultusunda te’vîl ya da reddettikleri gözlenmektedir. Sert bir (...)
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  27.  96
    Immediate Knowledge According to Al-Qāḍī ʿabd Al-Jabbār.Mohd Radhi Ibrahim - 2013 - Arabic Sciences and Philosophy 23 (1):101-115.
    RésuméDepuis Ibn Mattawayh et Mānkdīm jusqu'à George Hourani et Marie Bernand, les spécialistes ont montré un intérêt constant pour la théorie de la connaissance d' ʿAbd al-Jabbār, intérêt plus grand encore depuis la parution des textes de Muʿtazilites tardifs comme leKitāb al-Muʿtamad fī Uṣūl al-Dīnd'Ibn al-Malāḥimī, et leKitāb Taṣaffuḥ al-Adillade son maître Abū al-Ḥusayn al-Baṣrī. Cet article examine la théorie de la connaissance immédiate d' ʿAbd al-Jabbār à partir de sonMughnī, ainsi que de textes écrits par ses élèves ou par (...)
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  28.  59
    Rulings of Wiping Over Socks for Ablution.İsmail Yalçin - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):353-374.
    The issue of wiping over socks is part of the more general issue of wiping over leather socks (khuffayn) for ablution (wuḍū’). Washing feet or wiping over them is a debate whose sides bases their claims on the verses of the Qur’an and supports these claims with narrations. When performing ablution, if shoes or socks are on the feet, whether one can wipe over them without taking these off and the qualities that these clothes should have is a debate based (...)
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  29.  5
    Ayn Rand: l'égoïsme comme héroïsme.Mathilde Berger-Perrin - 2023 - Paris: Michalon éditeur.
    Ayn Rand, née Alise Rosenbaum en URSS en 1905 et disparue en 1982 à New York, est aux antipodes de la pensée critique européenne : son éthique de l'égoïsme, son culte de la rationalité doublé d'une ode à la liberté, sa pensée capitaliste intransigeante, sa brutalité intellectuelle en font un personnage controversé. Anticonformiste radicale, elle reste aussi une curiosité en Amérique, puisqu'elle parvient tout à la fois à fustiger l'interventionnisme économique de Roosevelt et Kennedy, condamner la guerre du Vietnam, défendre (...)
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  30.  13
    Olimpica 13 di Pindaro tra occasione e riesecuzione.Simone Corvasce - 2024 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 76 (1-2):229-240.
    L’Olimpica 13 di Pindaro, dedicata a Senofonte di Corinto, presenta due caratteristiche macroscopiche: lunghi elenchi di vittorie ottenute dalla famiglia di Senofonte e un accumulo di miti strettamente legati alla città di Corinto (Sisifo, Medea, Glauco e Bellerofonte). Questa connessione con Corinto è stata fortemente rimarcata, con particolare attenzione alla famiglia degli Oligetidi e ai miti di Medea e Sisifo presenti nei perduti Korinthiaká di Eumelo. Nondimeno, l’ode sembra mostrare i tipici meccanismi atti a interessare pubblici secondari. Ritengo che le (...)
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  31.  21
    "Nuestros hermanos menores" Y santo Tomás.Ana Mallea - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):633-648.
    El tema de los vivientes animales escasi ignorado hoy por la filosofia de origentomista, poco y nada hablan de él exponentes dela escuela en este sigla. Santo Tomás mismo sibien no les dedicá un estudio especial, enreiterados pasajes se refirió ai tema comonecesario desde la perspectiva de Comentador ode Teólogo. En muchos lugares habla de la vidasensitiva que en estado puro se halla en losanimales, como siendo las creaturas vivientes quecomparten con el hombre la misma naturalezagenérica que él debe tratar (...)
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  32.  14
    Per gli uccelli/contro gli uccelli: narrazioni moderniste sulla fine dell’arte.Lydia Goehr - 2007 - Rivista di Estetica 35:189-222.
    1 Il primo inganno Tu non nascesti per la morte, immortale Uccello!le affannate generazioni non ti calpestano;la voce ch’io odo in questa fuggevole notte fu uditain antichi giorni dall’imperatore e dal villano. Questi versi dall’ Ode a un usignolo di John Keats, del 1819, ripropongono la domanda retorica che già Kant aveva posto nel 1790: «Che cosa c’è di più celebrato dai poeti dell’affascinante bel canto dell’usignolo, in cespugli solitari, in una calma sera d’estate, sotto la dolce luce de...
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  33.  21
    #MeToologies ou les ciseaux de Vanessa Springora.Marie-Dominique Garnier - 2020 - Multitudes 79 (2):211-216.
    Le patriarcat au singulier est une construction mythique permise aujourd’hui par la concision et la répétition du message numérique. L’heure est plus que jamais à l’opposition binaire des catégories et à la concurrence entre mouvements. Le mouvement #MeToo a été lancé en 2007 par une femme noire devenue vice-présidente de la fondation Girls for Gender Equity. Il s’agit de construire une communauté de plaignantes, un groupe d’assujetties au binarisme genré, au modelé médiatique des visages de stars, et d’entonner une véritable (...)
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  34.  33
    Apontamentos sobre a representação de Afrodite em Baquílides.Giuliana Ragusa - 2011 - Synthesis (la Plata) 18:75-95.
    Este artículo se dedica al estudio de Afrodita en los poemas del poeta mélico tardo-arcaico Baquílides, específicamente en el Fr.20 B, el Ditirambo 17 y en el Epinicio 5. Se toma como base la representación de la diosa en la mélica griega arcaica, con excepción de Píndaro, a fin de observar semejanzas y diferencias en su diseño en el poeta de Ceos y en el modo en que el erotismo figura en el pequeño corpus considerado, principalmente en el tercer texto (...)
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  35.  9
    Œuvres majeures.Louis-Claude de Saint-Martin - 1975 - New York: G. Olms. Edited by Robert Amadou.
    t. 1. Des erreurs et de la vérité.--Ode sur l'origine.--Stances sur l'origine.
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  36.  11
    Horace odes book 1 and the alexandrian edition of alcaeus1.I. Editions Of Odes - 2005 - Classical Quarterly 55:542-558.
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  37.  35
    American School Editions. [REVIEW] G. - 1913 - The Classical Review 27 (1):35-36.
    American School Editions - Tac. Hist. 1. 2. By F. G. Moore, Professor of Classical Philology in Columbia University. Macmillan and Co. - Hor. Odes and Epodes. By P. Shorey and G. J. Laing, Professor in the University of Chicago. Students' Series of Latin Classics: - Cicero's Letters. By E. Riess, Department of Classics, High School, Brooklyn. Macmillan and Co. - Volume 27 Issue 1.
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  38.  48
    (1 other version)Mœ.V. Lomonosov: The art to be old.S. A. Salova - 2012 - Liberal Arts in Russia 1 (1):60--66.
    There is made an attempt to reconstruct a philosophical context where M. V. Lomonosov poetically comprehended a gerontological theme from anacreontic XI, XXII, XLIII odes and set a problem of cultural models of human behavior in the senior age. It is proved that Lomonosov’s treating the genre subject is polemically opposite to Epicurean behavior patterns and is mediated to moral and philosophic conceptions of antiquity and modern time thinkers (Cicero, La Rochefoucauld, B. Gracian).
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  39. The role of basic science in evidence-based medicine.Adam La Caze - 2011 - Biology and Philosophy 26 (1):81-98.
    Proponents of Evidence-based medicine (EBM) do not provide a clear role for basic science in therapeutic decision making. Of what they do say about basic science, most of it is negative. Basic science resides on the lower tiers of EBM's hierarchy of evidence. Therapeutic decisions, according to proponents of EBM, should be informed by evidence from randomised studies (and systematic reviews of randomised studies) rather than basic science. A framework of models explicates the links between the mechanisms of basic science, (...)
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  40.  43
    Studies in Epicurus and Aristotle (review). [REVIEW]Thomas G. Rosenmeyer - 1963 - Journal of the History of Philosophy 1 (1):102-105.
    In lieu of an abstract, here is a brief excerpt of the content:102 HISTORY OF PHILOSOPHY historical circumstances a suprahistorical, eternal significance, and that a historian or interpreter of a philosophy will do it justice only if he grasps this lasting truth and content, in addition to comparing it with the opinions of other earlier or later thinkers. One cannot see how a thinker who considered Plato as valid while treating him and others historically could have arrived at a different (...)
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  41.  42
    La Mettrie's L'homme Machine a Study in the Origins of an Idea.Julien Offray de La Mettrie & Aram Vartanian - 1960 - Princeton University Press.
  42. (1 other version)Euphemisms and hypocrisy in corporate philanthropy.Anders la Cour & Joakim Kromann - 2011 - Business Ethics, the Environment and Responsibility 20 (3):267-279.
    Over the past two decades, a growing number of large multinational corporations have come to view philanthropy as an important part of their business operations. This has stimulated research on the many different strategies that are pursued by these corporations in their attempts to become more philanthropic while remaining economically responsible. In this situation, some researchers have argued, corporations run the risk of being caught out as hypocrites. Through an analysis of the corporate social responsibility reports of the biggest multinational (...)
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  43.  18
    La Voix et le phénomène: introduction au problème du signe dans la phénoménologie de Husserl.Jacques: Marges de la philosophieParis Derrida - 1972 - Paris,: Presses universitaires de France.
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  44. Descartes on God's Ability to Do the Logically Impossible.Richard R. La Croix - 1984 - Canadian Journal of Philosophy 14 (3):455 - 475.
    With very few exceptions philosophers believe that no account of the doctrine of divine omnipotence is adequate if it entails that God can do what is logically impossible. Descartes is credited with believing otherwise. In his article ‘Descartes on the Creation of the Eternal Truths’ Harry Frankfurt attributes to Descartes the belief that God is ‘a being for whom the logically impossible is possible’. In addition, Frankfurt claims that because of this belief Descartes’ account of God's omnipotence is open to (...)
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  45. Konzervatív megújulás: Márton Áronnal.László Virt - 2023 - Pilisvörösvár: Muravidék Baráti Kör Kulturális Egyesület.
    Bevezetés Márton Áronnal -- Érett személyiségért -- "Ti vagytok a föld sója" (Mt. 5,13) -- Egyértelmű világnézetet! -- Jelenlét a világban -- Egyház a világban -- Állam és demokrácia -- Helyzettudat változatai -- A társadalom felépítése -- Az egész lakott föld.
     
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  46. La magia en dos tratados de patología del siglo XIV: árabe y castellano.María de la Concepción Vázquez de Benito & M. T. Herrera - 1991 - Al-Qantara 12 (2):389-399.
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  47.  9
    A rendszerek általános elmélete: összegyűjtött írások.Béla Zalai - 1984 - Budapest: Gondolat. Edited by Gábor Berényi.
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  48. At the intersection: Kant, Derrida, and the relations between ethics and politics.Marguerite La Caze - 2007 - Political Theory 35 (5):781-805.
    To elucidate the tensions in the relation between ethics and politics, I construct a dialogue between Kant, who argues that they can be made compatible, and Derrida, who claims to go beyond Kant and his idea of duty. For Derrida, ethics makes unconditional demands and politics guides our responses to possible effects of our decisions. Derrida argues that in politics there must be a negotiation of the non-negotiable call of ethical responsibility. I argue that Derrida's unconditional ethics cannot be read (...)
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  49. Formal systems as physical objects: A physicalist account of mathematical truth.la´Szlo´ E. Szabo´ - 2003 - International Studies in the Philosophy of Science 17 (2):117-125.
    This article is a brief formulation of a radical thesis. We start with the formalist doctrine that mathematical objects have no meanings; we have marks and rules governing how these marks can be combined. That's all. Then I go further by arguing that the signs of a formal system of mathematics should be considered as physical objects, and the formal operations as physical processes. The rules of the formal operations are or can be expressed in terms of the laws of (...)
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    Mundane data: The routines, contingencies and accomplishments of digital living.Christine Heyes La Bond, Deborah Lupton, Shanti Sumartojo & Sarah Pink - 2017 - Big Data and Society 4 (1).
    This article develops and mobilises the concept of ‘mundane data’ as an analytical entry point for understanding Big Data. We call for in-depth investigation of the human experiences, routines, improvisations and accomplishments which implicate digital data in the flow of the everyday. We demonstrate the value of this approach through a discussion of our ethnographic research with self-tracking cycling commuters. We argue that such investigations are crucial in informing our understandings of how digital data become meaningful in mundane contexts of (...)
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